The following are excerpts from my speech in Istanbul on September 26, 2026.
The unipolar world order has collapsed, and we should conduct a post-mortem to reflect on what went wrong and to understand the current turbulent transition of the world. In 1989, Francis Fukuyama famously published his article on the ‘End of History,’ which was largely adopted as an ideological guide by the political West. The world only had one superpower and one ideology, and the expectation was that the world would unify under US leadership and liberal democratic values. The dominance of the US would end international anarchy and security competition, as there was only one centre of power, and the US hegemon would elevate the role of liberal democracy to form an inclusive community of universal values. For more than three decades, the West produced a new generation of politicians who believed that the collective hegemony of the West was for the benefit of all mankind, and they were the administrators who would manage the transition from the chaotic world of the past to perpetual peace. So what went wrong?
The Contradiction of Hegemonic Universalism
The unipolar moment was always destined to be a temporary phenomenon, as the US would predictably exhaust its resources and incentivise rising powers to collectively balance the US. However, there is also an inherent contradiction in hegemonic universalism, as universal values are linked to one entity of power. A hegemon claims to represent universal values such as freedom, democracy, and human rights, albeit this universalism is promoted through a particular historical, cultural, and geopolitical order.
Universal values advocating for equality are used to institutionalise a dominant position for the US. Universal values advocating for inclusion are used to build exclusive blocs such as NATO rather than developing an inclusive pan-European security architecture. John Herz noted as early as 1950 that the more democratic states were at home, the more they seemed to insist on a dominant position in international institutions to defend liberal values from the rule of the majority. Liberal values build on the idea that tolerance is imperative, as all people and states have different ideas about the good life and their own path to development, yet the universality of values suggests that all states must develop along the same path, and the political West, as the champion of liberal democracy, is the civilizational teacher seeking to “socialize” the rest of the world. Liberalism has subsequently been promoted as a hegemonic norm.
The Revisionism of Hegemonic Universalism
The modern world order was established with the Peace of Westphalia in 1648, in which a hegemonic system legitimised with universalist claims was replaced with a multipolar system based on the cultural distinctiveness of states. The past 80 years have been a historical anomaly, with a bipolar system that collapsed and gave way to a unipolar system with one centre of power. The normal situation of the world has been a multipolar Westphalian system with a power equilibrium.
Over the past decades, hegemonic universalism transformed European states as national competencies were transferred to the US. US military dominance meant that Europe largely outsourced its security and foreign policy to the US within the format of the alliance system. US economic dominance meant that the international economic architecture, with banks, currencies, payment systems, and trade agreements, was largely administered by the US. Civil society in Europe and beyond has been managed by “non-governmental organizations” financed by the US government and cooperating closely with US intelligence services. The European political system is premised on the idea that loyalty to international institutions is more vital and moral than national interests, as Europe’s linkage to the US within the political West is the main source of stability and prosperity.
Return of Civilizational Distinctiveness
The hegemon is now gone, and the universal claims are rejected by the wider world. A multipolar world is already here, and the rising powers are demanding a return to a Westphalian world order of sovereign equals based on civilizational distinctiveness. As Xi Jinping insists, all civilizations have their own path to development, and no aspiring hegemon has the right to tell others how to develop. The return of rhetoric about civilizational states across the Eurasian continent signifies a rejection of unipolarity and universalism. New institutions such as the SCO and BRICS attempt to accommodate the multipolar world, yet new members are joining faster than institutional efficiency can adjust to.
The US has reluctantly already begun adjusting to these new realities, as it recognises it cannot be everywhere and must prioritise, while the language of liberal universalism is being replaced with national interests. New political forces are rising in the US that want to scale back the empire to save the republic, as a strategic retreat would allow the US to rebuild its strength and end the collective balancing by other great powers. What makes Europe so dangerous today is its weakness and panic due to the failure of finding a new role in the multipolar system. Security can no longer be based on the dominance of the collective West; there is no clear economic model; and the claims of representing universal values are no longer convincing. Yet the Europeans are not willing to recognise new realities and adjust accordingly by diversifying economic and political connectivity. The available evidence suggests that this will be a very turbulent transition from unipolar universalism to multipolar distinctiveness, and the new world will more likely be born through war than diplomacy
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